Some Unique features of Kp Astrology

Some Unique Features of K P System

Grouping of House


Placidius Cusp

Some other western Ideas like aspects and progression


Less importance to planets

Less importance to planets

Importance to Nakshatra

Owner is less powerful than occupant in signifying the house matter

K P Ayanamsa

Only Vimshottari Dasa is acceptable

No Yoga acceptable

No Divisional charts acceptable

Ruling Planets

More mathematical calculations required

I will elaborate on these tomorrow as at the moment i am too tired and want to sleep now. Tomorrow is again to be a busy day.


More Jyotish Books uploaded


Lot more Jyotish Classics are uploaded today making the total list o books upto 18 until now. These contains many most important Jyotish classics with the exception of few.

I will add some more books but at the momment i am to tired to work anymore.

Wish you good luck in your study of Jyotish.

Diseases and Nakshatras: Aswini

I wrote the first article on  Medical Astrology related to Jyotish Nakshatras under heading of Aswini Nakshatras.

I will be writing articles on other 26 nakshatras in comming months one by one. Hope it will initiate some interest among Astrologers to consider nakshatras while predicting about any disease in future.

I havent seen someone writing exclusively on this subject before and i myself will also be putting a lot of practical horoscopes here to show it works in practical charts.

You can read this article here.

Galileo. A Practising Astrologer

Until quite recently, it has been difficult to find any English language references to Galileo’s astrology, (which again, some would say were deliberately suppressed) but Galileo did both practice and teach it throughout his life. Galileo stayed very busy with his consulting clientele, which included the Medici family. In 1610, Cosimo II appointed him to the post of court mathematician and philosopher (astrologer). Galileo’s Astrologica Nonulla, contains fifty pages of horoscopes, along with his notes and interpretations, which lend insight into the personal idiosyncrasies of his art.

Another interesting thing which came to the notice o historians was that Kepler  liked to correspond on Astrology with others, and one of his more famous correspondents was Galileo, with whom he communicated on matters both astronomical and astrological.

Johannes Kepler and Horoscopes Reading

Kepler was a deeply religious man who had originally aspired to become a Lutheran minister.  Like Phillip Melanchthon, his astrology was part and parcel of his Christianity.  As the Imperial Mathematician, he not only interpreted horoscopes for the emperor and his court, he published regular almanacs and predictions and made himself available for questioning on astrological and meteorological matters by the people of Prague, about which he complained, “…those of the lower classes with straight-forward and active minds…I get such a working over that I might as well call them my teachers.”

Kepler’s biographer Caspar relates an incident which occurred as a series of sextile aspects were shaping up in the heavens:

“Kepler swore 15 days before, in front of doubters, that there would be wind and rain on that day.  In due course, on the day in question, came a fierce gale, driving black clouds, so that at noon it was as dark as half an hour before sunset.  Amazed, the people asked themselves what was happening.  Then the cry grew loud, ‘Kepler comes’.”

In the course of his work for the Imperial Court, as ‘district mathematician and calendar maker’ in Graz, and later as astrologer for the famous General Wallenstein, Kepler made some interesting and accurate predictions that have been preserved in his publications and biographies. For instance, in 1595, he predicted a peasant uprising, an invasion by the Turks, and an especially cold winter, all of which came to pass and bolstered his reputation.   His calendar for 1618 said that ‘if a true comet should appear in the heavens’ then the other calendar writers would have to ‘sharpen up their pens.’ Three comets in all appeared that year, including one with a spectacularly bright tail.

Kepler also published extensively on his passion for reforming astrology: something of a hot topic in his time.  His astrological works have only just recently been translated into English – again, some would say, they were deliberately suppressed.  It is surprising how, even today, many English-speaking astronomers and physicists will adamantly deny that Kepler had any genuine interest in astrology.

In 1601 Kepler published De Fundamentis Astrologiae Certioribus, or, On the More Certain Fundamentals of Astrology, in which he explains his opinions on how, and to what extent, astrology works. He published Tertium Intervens, or the Third Man in the Middle, in 1610.  In this classic of astrological reform, he presents himself between the two extremes of those who practice superstitious star-gazing and those who want to throw astrology out altogether.  In 1619 he published his masterpiece, Harmonices Mundi, which was also not translated into English.  Kepler poured twenty years of his life’s work into this grand synthesis of geometry, arithmetic, music, astrology and astronomy, which also contained his third law of planetary motion.

Astrology was not something that Kepler did merely to make money.  He cared deeply about it and he saw the world through his own unique Pythagorean, harmonic paradigm. He was, as he described himself to his mentor, Michael Maestlin, a ‘Lutheran astrologer’.  He was not, as later biographers have styled him, a radical rationalist out to make the world safe for science by ridding it of medieval superstition: and neither were his contemporaries. It was because of his passion for astrology, and not in spite of it, that he made the discoveries that brought him lasting fame as one of the greatest astronomers of all time. The quote below from his correspondence reveals just how personal Kepler’s astrology was.  In a letter to Johan Herwart from 1599, he discusses his own horoscope:

“In my case, Saturn and the sun work together in the sextile aspect (I prefer to speak of what I know best).  Therefore my body is dry and knotty, and not tall.  My soul is faint-hearted and hides itself in literary corners; it is distrustful and fearful; it seeks its way through harsh brambles and becomes entangled in them.  Its habits are similar.  To gnaw bones, to eat dry bread, to taste spiced and bitter things is a joy to me.  To walk over rugged paths, uphill and through thickets, is a holiday treat for me.  I know no other way of seasoning my life than science; I do not desire any other spice and I reject it if it is offered to me.  My fate is precisely similar to this attitude.”

Tycho Brahe was Astrologer. Oh Really

It has often been alleged that astrology and astrologers were put out of business by the discoveries of the Copernican revolution. Actually the fact is otherwise,  astrologers were enthusiastic promoters and educators, putting the powerful public forum of their annual almanacs into the full service of science.

The three most important astronomers of the yesteryears were all practicing astrologers. The historians of science, in celebrating the glories of science past, have been totaly dumb on this point which in itsel is a question mark.

Tycho Brahe, whose discovery of the “New Star” in 1572 caused a sensation because it shattered the Aristotelian theory of the immutability of the celestial spheres, was at the time of the discovery, working as astrologer to the Danish court.

While Tycho is lauded in science history for his painstakingly accurate observations, the fact that Tycho originally undertook these observations both to improve the accuracy of his horoscopy and to demonstrate the celestial harmonies underlying astrology, alchemy, and medicine, is conveniently overlooked.1 Some might say deliberately suppressed.

Tycho was not only a competent astrologer who made some very accurate forecasts for the Danish monarchy, he was equally interested in alchemy, particularly the medical alchemy of Paracelsus. While two of his early tracts, Against Astrologers, For Astrology, and another on new methods of house division, have since disappeared, other works have survived. For instance, in 1574, lecturing in Copenhagen, Tycho elaborated on his theories about the astrological correspondences between the heavenly bodies, terrestrial substances (metals and stones) and the organs of the body.2 Tycho not only wrote astrological interpretations of both his ‘New Star,’ (the supernova of 1572) and the comet of 1577, he did extensive work in astrological weather prediction. Some of his basic principles of astro-meteorology were published in 1573 in De Nova Stella, but his work in this direction continued throughout his life and he left behind copious notebooks and accounts thereof.

In 1599, Tycho resettled in Prague, taking the post as Imperial Mathematician, (which meant ‘astrologer’) to the Holy Roman Emperor, Rudolf II, whom he provided with horoscopes and predictions. When he died two years later, the successor to his position as Emperor Rudolph’s astrologer was his assistant, Johannes Kepler.

Difficulty in conception and Jyotish

Jataka Alankara gives following four simple yogas to see if the native will have difficulty in having children.

It doesn’t means that anyone having any of these yogas will not have children, but we must keep in mind that according to all masters in astrology and Jyotish at least three or more combinations should be there in a horoscope for any event to become  a possibility.

1. The Sun, the Ascendant lord and Saturn in the 7th,

2. The Sun and Saturn in the 7th and Moon in the 10th devoid of Jupiter’s aspect, the wife will never conceive.

3. If lord of the 6th, the Sun and Saturn be in the 6th and the Moon be aspected by Mercury posited in the 7th, the woman will be barren.

I will be adding many more Yogas to this articles

To be continued